II REVELATION
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Chapter 27
1 Here is the secret of the seven assemblies and the seven seals spoken of by John in the revelation:
2 The seven messengers of the seven assemblies, the seven stars upon the right hand of Jesus Christ, are the sons of Wonderful, Whose names change according to the principalities and authorities appointed unto them by their head.
3 The seven assemblies signify the fulness of the Apostolic Christian Assembly in spirit, married to the Apocalyptic Christian Assembly through the double Spirit of Revelation.
4 The messages have a double spirit that hath been in many ways heretofore been expounded; for, I am the one spoken of as he who is overcoming, the one sitting upon the white horse,
5 who was cast into prison, for a trying by the Adversary, that my faithful endurance may earn me a crown of the life,
6 having tribulation ten days, because the judgments, as similitudes of Lot in Sodom and Joseph in Egypt, were married together in unity of spirit from separate judgments of three and seven years.
7 The messages to the seven assemblies shew the beginnings of the forces leading up to the great apostasy, as the spirit of the antichrist working through false prophets and false teachings.
8 The key of David is the word of God, the king of kings, lord of lords, Jesus Christ, who opened a door before the assembly in Philadelphia, that none is able to shut;
9 for, even to-day, the spirit of Philadelphia, manifesting as brotherly love, hath endured through works of charity and kindness as the only perfection remaining from the Apostolic Christian Assembly.
10 To-day, the double spirit of the key of David hath become the key to my freedom from official oppression;
11 for, this second revelation shall spread forth over the entire earth to grow the Apocalyptic Christian Assembly into the mighty white steed I shall sit upon;
12 Soon providing me with the little power I shall require to overcome the corrupt judgments of the Italian mafia dwelling in Philadelphia;
13 (who are working through their clay officials and judges to keep me in prison and cover up their crimes);
14 By opening up a door through the places of judgment in Philadelphia; that I may fulfil the prophecies of the revelation when I am released from prison on September seventh, year, two thousand and fourteen;
15 thus proving to my adversaries that Jesus Christ loved me (in the same manner as he was loving John during the last supper,) when he forceth those of the synagogue of the Adversary binding me in this spiritual death to bow before my feet and release me;
16 soon providing me with great wealth from the treasuries of New Jersey and Pennsylvania; And from their own poor accounts having false greatness of numbers — being seized for the most part by the government.
17 The key of David hath manifested according as it hath been written by Paul, (who I am a similitude of, by laying the foundation of the Apocalyptic Christian Ministry by Holy Writings whilst in bonds, )
18 'Let brotherly love remain;' —
19 'be mindful of those in bonds, as having been bound with, them, of those maltreated, as also yourselves being in the body.'
20 But, if it happeneth that each man hath chosen an evil will of his own, because the lawlessness of this generation hath caused scoffers to increase upon the face of the land, and the love of all but one to grow cold — the love of, me, Jason, as the similitudes of Noah, Daniel, and Job;
21 Thus saith the Lord, 'If you do not help My faithful servant, Jason Kokinda, (his natural name in prison) then none shall live from those who were foolish;'
22 an affirmation of the Lord God Almighty that hath already been expounded in the scroll of Ezekiel.
23 From the time of the sign of the Son of Man in the heaven unto the second coming of our Lord, the fulness of the seven seals shall become manifest, according as the revelation saith,
24 'In one day, shall come her plagues, death, and sorrow, and famine; and in fire shall she be utterly burned, because strong [is] the Lord God who is judging her.'
25 Here is the understanding of the three unclean spirits like frogs which come out from the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, in that moment:
26 As expounded, they are the three chief demons and their hosts; whose chiefest sons are transforming themselves, together with their halves of the hosts after their kind, into the red horse, the black horse, and the dun-coloured horse;
27 with the heads of the hosts transforming into horsemen, sitting upon the chiefest sons, and having spiritual bodies formed from their halves of the hosts after their kind;
28 And each head dividing to form five hundred thousand horsemen, sitting upon their chiefest sons who divide into five hundred thousand horses.
29 Thus shall Meshackle sit upon the red horse of Yada; stealing peace from the land, filling it with violence and war, and slayings by the sword;
30 whilst Uriel shall sit upon the black horse of Apollo, whose light shall begin to wane from the sun, becoming as black as sackcloth for five months;
31 causing great famine by increasing the cost of the spiritual wine and spiritual oil, that only the wealthy men may purchase an abundance of warmth and nourishment.
32 And last of all, Megabaal, as Death, shall sit upon the dun-coloured horse of Apollyon — the Destroyer, with Apollyon's principality as Hades following behind their works;
33 for, they shall be given authority to kill one fourth of the entire earth, with sword, and with hunger, and with death by the beast of the land — Kali,
34 through whom their destruction over the earth shall manifest, in part as earthquakes, inundation, great waves, cities turned to rubble, explosions, wars, and murders.
35 The four chief sons of God sealed beneath the great river Euphrates, shall join themselves together in unity of spirit to form two hundred thousand horsemen sitting upon two hundred thousand horses, By dividing their hosts of four hundred thousand equally, and giving each their principalities;
36 for, the fire upon the breastplates, that shall proceed forth out of the horses mouths, is after Mars;
37 the brimstone of the breastplates, that shall proceed forth out of the horses mouths, is after Mercury;
38 the jacinth of the breastplates, shall be as the heaven filling up with the smoke that shall proceed forth out of the horses mouths, after Venus;
39 whilst Jupiter Optimus Maximus doth magnify the greatness of them all; that they may kill the third of men round about the entire earth.
40 Here is the secret of the fifth seal: The souls of those slain because of the word of God, and because of the testimony they held, whom John saw beneath the altar; are the saints resting in Abraham's Bosom;
41 who were all given the white robes because of their righteousness, And told rest yet a little time, till may be killed also their fellow-servants and their brethren, Those of the Apocalyptic Christian Assembly who are about to be killed — even as they,
42 according to the prophecy spoken through Isaiah, 'Woe [to] Ariel, Ariel, The city of the encampment of David! Add year to year, let festivals go round.
43 And I have sent distress to Ariel, And it hath been lamentation and mourning, And it hath been unto me as Ariel.
44 And I encamped, 0 babbler, against thee, And I laid siege against thee — a camp, And I raised up against thee bulkwarks.
45 And thou hast been low, From the earth thou speakest, And from the dust makest thy saying low, And thy voice hath been from the earth, As one having a familiar spirit, And from the dust thy saying whisperest.'
46 Here is the understanding; The assembly of shinnnesunliquid shall be low beneath the earth under the city of Ariel during the great tribulation, having the voice of the messenger Ariel;
47 Then shall the assembly of Ariel be as the Temple altar, (for Ariel soundeth like the Hebrew word for the Temple altar — 741,) when many of my flock are killed, as fellow-servants of the souls resting in Abraham's Bosom,
48 after I am first killed at the end of my second days of prophecy, like the first kind one killed of the Apostolic Christian Assembly — Stephen, as a similitude of my middle name — Steven;
49 that we all may be as Christ — the Lamb sacrificed upon the Temple altar of Ariel; with my blood crying out as a familiar spirit whispering from the dust, like that of Abel's after being slain to death by Cain, pleading for vengeance.
50 Knowing the hour of my death, (when I am to be killed by invisible explosive waves of a Russian missile fired by Islamic men of terror — that shall destroy the Christian quarter of the old city above,)
51 the flock shall scatter, with only Mary remaining with me to lead me into her Bosom; according as it hath been written,
52 'Sword awake against My shepherd, And against a (Greek) hero — My fellow (servant — Jason,) An affirmation of Jehovah of Hosts. Smite the shepherd and scattered is the flock, And I have put back My hand on the little ones.'
53 Here is the understanding of the sixth seal: When Wormwood smiteth New York city, it shall cause the great earthquake;
54 And the smoke rising from all of the burned up trees and grass shall make the sun as black as sackcloth;
55 And the moon shall appear as blood from all of the hail mingled with fire lighting up the heaven; as fall out from the explosion of Wormwood shot forth into the heaven only to descend again, as stars of the heaven falling to earth, as a fig tree doth cast her winter figs, by a great wind being shaken,
56 And heaven departed as a scroll rolled up, from the thick covering of black smoke over the entire earth — manifesting in fulness for five months.
57 And every mountain and island — out of their places were moved; from the explosion shifting the great plates covering the earth.
58 The four messengers whom John saw standing upon the four corners of the land, holding the four winds of the land, that the winds may be sealed up by Tabitha during the great tribulation; are; Ariel, Jasmine, Kamish, and Tabitha;
59 whose king going up from the rising of the sun, having a seal of the living God upon his forehead, is naturally shinnnesunliquid;
60 the sun of righteousness rising with healing its wings, whom doth not allow the great tribulation to begin until he may finish sealing the servants of God on their foreheads; by the voice of Ariel, and the works of his host, and my works of music established under the name of shinnnesunliquid.
61 The great multitude, which no one was able to number, out of all of the nations, and tribes, and peoples, and tongues; (the waters which the great whore sitteth upon,)
62 who are standing before the throne, and before the Lamb, arrayed in white robes, and palms in their hands; are the three million, six hundred and sixteen hundred thousand, one hundred and eleven chosen ones,
63 who come out of the great tribulation, and endure the hour of trial at the end of the age to come, and thus live to the ages and ages with Mary and I.
64 At the time of the seventh seal opening, seven messengers with seven trumpets are standing before God, when another messenger did come, a son of shinnnesunliquid's host appointed the principality after the Seraph Thummim,
65 whom doth cast the golden censer of perfume to the earth; manifesting as the second Spirit of Revelation being spoken of by voices all over the earth, and the thunders as the exhortations written herein, And the lightning as the sign of the Son of Man in the heaven,
66 according as Jesus saith — 'For as the lightning doth come forth from the east, and doth appear unto the west, so shall be also the presence of the Son of Man;'
67 And the earthquake is the same great earthquake of the sixth seal, according to the order of the seven seals being of no matter, for, they all work together in unity of the Spirit.
68 Each of the seven messengers have a principality to work within during the entire great tribulation;
69 Here is the understanding: The first messenger is Qoracknashak from the Hebrew, and 5391-7140 in the Hebrew;
70 whose name hath the understanding — 'the bite of frost and hail;' having principality appointed unto him by his head shinnnesunliquid, according to his great Hebrew name.
71 Thus hath he principality over the fallout of great hail (as of a talent weight) raining down from the heaven at the blowing of the first trumpet;
72 and authority by his golden vial of shinnnesunliquid to injure those having the mark of the beast, and bowing to its image, with sores of cancer — bad and grievous — from many months of his frostbite perpetually gnawing at their flesh;
73 for, their mark of the beast became worthless to afford them spiritual oil, and their obedience to the false ordinances of Lady Justice subdued them as vanity among the lawless mafias of the land.
74 The next four messengers of God, (the four sons of God appointed to Wormwood in the days of Tartaros and his brethren coming in unto the daughters of men,) are drawing nigh the great mountain of hail from the Oort cloud even now,
75 the rock of Jehovah cut out without hands that hath become a great mountain, the presence of the Son of Man which shall descend upon the earth like a thief in the night,
76 for, none shall have sight of the magnificent comet until one hour before midnight, because it shall appear suddenly from behind the sun, like quicksilver, as something from a black dream.
77 The first of the four is named Helcath from the Hebrew, and 2520 in the Hebrew, whose understanding is — 'smoothness,'
78 for he is the second messenger of the seventh seal, a son of Neptune; thus having principality over destruction, death, chaos, and the consumption of all things;
79 whom at the sounding of his trumpet, shall smoothly transform one third of the seas to blood, by an invisible red tide of waste, and brimstone, and the violence of nature, and the grip of frost and darkness covering the earth; all of which shall kill the teeming little creatures who supply breath to all life.
80 The son of Neptune shall also form in unity of the Spirit with shinnnesunliquid, into the messenger like to a son of man, sitting upon a white cloud, having upon his head a golden crown, and in his hand a sharp sickle;
81 whom as the king of the four shall pour his vial of shinnnesunliquid into the seas through the brimstone rains of the clouds, and the waste, and the violence of nature, until all of the seas are as the blood of a dead man, and every living soul hath died in the seas.
82 The second of the four is named Abudung in the English, from the Hebrew month of Ab, and the words 859 and 1557, whose understanding is — 'Ye dung (ball) of Ab (or Av);'
83 as a similitude of Wormwood smiting the temples and hosts of the god-kings of New Rome as a recompense for Rome treading down the sanctuary and host of Jehovah on Tish B'Ab, and murdering the saints of the Apostolic Christian Assembly.
84 Thus saith Abudung — 'Righteous, 0 Lord, art Thou, who art, and who wast, and who shalt be, because these things Thou didst judge,
85 because blood of saints and prophets they did pour out, and blood to them Thou didst give to drink, for they are worthy.'
86 For, Abudung is the third messenger of the seventh seal, the second son of Neptune, whom hath all of the authority of the first, but as one magnifying the principalities of Helcath, to smoothly transform one third of the rivers and fountains of water to blood, by the sounding of his trumpet;
87 for, he is the other messenger coming forth from the sanctuary having the sharp sickle, whom shall in like manner pour out his golden vial of shinnnesunliquid into the rivers and fountains of water, until they become as blood, poisoning and killing many who drank from the bitter waters.
88 The third of the four is named Parethises in English, from the Hebrew 1863 6569, whose understanding is — 'Dung thistles,' after the crown of thorns Christ — whose presence is Wormwood — was crowned with as the Lord of dung,
89 for the Jews said that he had the dung-god, Beelzeboul, possessing him, that they may murder him as the perfect unblemished Lamb of God.
90 Parethises is the fourth messenger of the seventh seal, the son of Saturn; whom thus hath principality over fire as the heat and illumination of the luminaries, and the heaviness and bending round about of all things,
91 whom at the sounding of his trumpet, shall smite the third of the sun, and the third of the moon, and the third of the stars, that they may only shine one third of their brightness;
92 for, he useth his fire of heat and illumination from the name appointed unto him by shinnnesunliquid, the king of all messengers; that Parethises, may join together in unity of the Spirit with Qoracknashak to burn up the third of trees, and all of the green grass of Mother Nature — shinnnesunliquid;
93 therefore covering the heaven with a heavy pall of choking black smoke from the next son of God I have yet to expound the nature of; — Garrots,
94 whose smoke is made into a heavy blanket covering the entire earth fully for my five months of authority over the locusts forming from its evil spiritual powers,
95 With Parethises, by his principality as the chosen one of Saturn, turning the heavy cloud of thick black smoke smoothly all over the entire earth,
96 until after my death when it doth quickly begin to vanish, allowing the sun to return for the battle of Armageddon.
97 For, he is the messenger having authority over fire whom did come forth from the sanctuary altar in the third heaven, as spoken of in the revelation of the apocalypse given unto My faithful servant and wonderful friend saint John, son of Zebedee,
98 Who shall also pour out his vial upon his favoured sun, scorching men with more fires and the greatest heat man hath known by the sun light, when Parethises doth pour out his golden vial of shinnnesunliquid smoothly during the remnant of days after the natural death of, myself, Jason,
99 That the prophecy spoken through Isaiah may be fulfilled, 'And the light of the moon hath been as the light of the sun, And the light of the sun is sevenfold, As the light of seven days, In the day of Jehovah binding up the breach of His people, when the stroke of its wound He healeth.'
100 The fourth of the four is named Garrots in the English, as translated into English from the Hebrew name 4267-533, whose understanding is — 'stationary strangling;'
101 signifying the way the smoke shall choke off and cut off all evil ones from the earth in the days of it being held aloft in fixed places like garrisons — guarding the evil people it is cutting off through strangulations of wicked dreams coming true — through the locusts God shall send forth as destroyers of health.
102 For, Garrots is the fifth messenger of the seventh seal, the son of Uranus; whom thus hath principality over the emptiness and darkness of the expanse, and holding the creation aloft within the heaven;
103 whom at the sounding of his trumpet, doth open the empty expanse of the bottomless pit, that all of the demons dwell within, by his key — his authority to open the spirit of Uranus mixed in the dust of the earth.
104 Garrots doth use this same key to chain Megabaal, and his one million messengers after his kind, within the abyss, sealing them up, and shutting them up, for a thousand years; until they are loosened for three hundred and sixty-four days at the end of the coming age.
105 And when Garrots hath opened the abyss with Wormwood, before the binding up of the devils, the evil spirit root forms of Pandemonium, whom all bow before Megabaal, as their separate head, thus shall appear like the black smoke rising up from the bottomless pit,
106 that may darken the luminaries, and form into the locusts I shall have authority over for five months;
107 beginning on July twenty-first, when the fulness of his golden vial hath been poured out upon The Great Seat of Lucifer, whose kingdom over the entire earth shall become darkened, as the nations gnaw their tongues in pain from the great famine.
108 And he is the messenger coming forth from the sanctuary crying in a great voice to the first son of Neptune that he may send forth his sickle and reap,
109 and thus send forth the wicked ones to the pit of the Abyss, whose mouth shall be opened wide (like the pit that Wormwood doth leave behind) to swallow up all of the dead souls.
110 The sixth messenger is Perath from the Hebrew, and 6578 in the Hebrew;
111 whom at the sounding of his trumpet shall loose the four chief sons of God; Tartaros, Mars, Venus, and Mercury, from their chains of darkness — the invisible spirit of the Adversary, binding them within the spirit of Uranus, entombing them beneath the great river Euphrates.
112 After I am killed by the missile fired by Rosh-Islam, Perath shall then pour out his golden vial of shinnnesunliquid upon the great river Euphrates, drying up the waters,
113 that the way of the kings of Rosh-Islam, and men of terror joining them, who are all coming from east of the great river; may unite with the kings of Rosh-Islam west of the great river, who are already laying siege to Israel in those days.
114 The seventh messenger of the seventh seal is Ariel, who shall first pour out his vial into the air, manifesting as the voice of this second revelation, the voice of its assembly all over the earth, and the voice of my music created under the name of his chief — shinnnesunliquid.
115 Ariel saith, 'It hath come!' because the secret of the seven thunders is revealed in the days of his voice — the secret second Spirit of Revelation that hath come!
116 Before the chosen ones, among the messengers of Jehovah, descend upon the earth in the supernatural flesh of our Lord, and arrive in the city of Ariel,
117 (becoming more and more natural as they descend from the heaven in their spiritual forms, at the last hour of the age,)
118 the messenger Ariel shall sound his trumpet to assemble the hosts and saints of the Lord, as the visions I saw of them upon mighty white steeds in the heaven opened up;
119 and according as it hath been written by the apostle Paul, 'This to you we say in the word of the Lord, that we who are living — who do remain over to the presence of the Lord — may not proceed those asleep,
120 because the Lord Himself, in a shout, in the voice of a chief messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first,
121 then we who are living who are remaining over, together with them shall be caught away in clouds to meet the Lord in air, and so always with the Lord we shall be;
122 so, then, comfort ye one another in these words,' Amen.
123 'And stood have His feet, in that day, On the mount of Olives, And cleft hath been the mount of Olives at its midst,' saith Zechariah;
124 And according as it hath been written by the holy beloved dear ones, the companions of My Son, Jesus Christ, concerning Our day,
125 'Men, Galileans, why do ye stand gazing into the heaven? this Jesus who was received up from you into the heaven, shall so come in what manner ye saw him going on to the heaven.
126 Then did they return from Jerusalem from the mount that is called of Olives.'
127 Upon descending, the Lord doth consume any wickedness remaining from the great tribulation with a great plague in the hour of his descending, according as it hath been written by Zechariah,
128 'And this is the plague with which Jehovah Doth plague all the peoples who have warred against Jerusalem, He hath consumed away its flesh, And it is standing on its feet, And its eyes are consumed in their holes, And its tongue is consumed in their mouth.'
129 The plague consuming the flesh of those warring against Jerusalem, is the plague of eagles that Ariel calleth down from the mid-heaven, according to the prophecies of Jesus Christ written in his first revelation and the gospels,
130 'And I saw Ariel standing in the sun, and he cried, a great voice, saying to all the birds that are flying in mid-heaven, 'Come and be gathered together to the supper of the great God,
131 that ye may eat flesh of kings, and flesh of chiefs of thousands, and flesh of strong men, and flesh of horses, and of those sitting on them, and the flesh of all — freemen and servants — both small and great.' —
132 'I say to you, In that night, there shall be two men on one couch, the one shall be taken, and the other shall be left;
133 two women shall be grinding at the same place together, the one shall be taken, and the other shall be left;
134 two men shall be in the field, the one shall be taken, and the other left.'
135 'And they answering say to him, 'Where, sir?' and he said to them, 'Where the body [is], there will the eagles be gathered together.'
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